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TSUREZUREGUSA 徒然草 My Jottings

Tsurezuregusa ["Momenti d'ozio"] saggio in prosa di Yoshida Kenkô (1330). Consiste in una serie di 243 brevi sezioni (da poche righe a 1-2 pagine) che contengono ricordi, pagine di diario, riflessioni sulla condizione umana, considerazioni filosofiche, morali o estetiche. Primo e più famoso esempio di zuihitsu, è considerato un classico della letteratura giapponese ed è molto letto anche oggi.

Tuesday, October 29, 2024

Fwd: Analetti (XXXIII)


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差出人: Croce-Via <donotreply@wordpress.com>
日時: 2024年10月27日 23:01:14 JST
宛先: bonazzi2004@yahoo.com
件名: Analetti (XXXIII)


La volgarità funge da erosivo lento e insidioso dell'anima, degradando la dignità e il valore intrinseco dell'essere umano e creando una barriera spessa che impedisce alla vera natura di emergere. Chi indulge nella volgarità perde sempre il r…
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Analetti (XXXIII)

Di Simon de Cyrène il 27 ottobre 2024

La volgarità funge da erosivo lento e insidioso dell'anima, degradando la dignità e il valore intrinseco dell'essere umano e creando una barriera spessa che impedisce alla vera natura di emergere.

Chi indulge nella volgarità perde sempre il rispetto per gli altri e, di conseguenza, per sé stesso. Questo comportamento conduce a una vacuità spirituale, poiché la volgarità svuota le parole e le azioni del loro significato, lasciando solo un guscio vuoto.

L'assenza di rispetto per gli altri, diretta conseguenza della volgarità, dissolve la carità. La carità, essendo amore disinteressato e sincero, non può coesistere con un'anima che ha lasciato spazio alla rozzezza e al disprezzo. Inoltre, l'incapacità di rispettare gli altri si riflette nell'incapacità di adorare e stare alla presenza di Dio, poiché la relazione con il divino richiede un cuore puro e un atteggiamento di profonda umiltà e rispetto.

Proverbi 4:23 ci esorta a "vigilare sul nostro cuore, perché da esso scaturiscono le sorgenti della vita." Questo versetto sottolinea l'importanza di mantenere la purezza e l'integrità dell'anima.

Nella filosofia neoconfuciana, Zhu Xi afferma: "Il compito della nostra vita è chiarire la nostra mente e coltivare la nostra natura." Questo evidenzia l'importanza della disciplina e del rispetto interiore, fondamentali per una vita virtuosa.

In definitiva, la volgarità crea una barriera tra l'individuo e la sua spiritualità, isolandolo in una prigione di indifferenza e superficialità. La corruzione dell'anima dovuta alla volgarità conduce a un'esistenza impoverita, priva di significato e di vera connessione con il sacro e con l'umanità.


La vulgarité agit comme un érosif lent et insidieux de l'âme, dégradant la dignité et la valeur intrinsèque de l'être humain et créant une barrière épaisse qui empêche la véritable nature d'émerger.

Celui qui cède à la vulgarité perd toujours le respect des autres et, par conséquent, de lui-même. Ce comportement conduit à une vacuité spirituelle, car la vulgarité vide les mots et les actions de leur sens, ne laissant qu'une coquille vide.

L'absence de respect pour les autres, conséquence directe de la vulgarité, dissout la charité. La charité, en tant qu'amour désintéressé et sincère, ne peut coexister avec une âme qui a fait place à la grossièreté et au mépris. De plus, l'incapacité à respecter les autres se reflète dans l'incapacité à adorer et à se tenir en présence de Dieu, car la relation avec le divin exige un cœur pur et une attitude de profonde humilité et de respect.

Proverbes 4:23 nous exhorte à "garder notre cœur plus que toute autre chose, car de lui viennent les sources de la vie." Ce verset souligne l'importance de maintenir la pureté et l'intégrité de l'âme.

Dans la philosophie néo-confucianiste, Zhu Xi affirme : "La tâche de notre vie est d'éclaircir notre esprit et de cultiver notre nature." Cela met en évidence l'importance de la discipline et du respect intérieur, fondamentaux pour une vie vertueuse.

En définitive, la vulgarité crée une barrière entre l'individu et sa spiritualité, l'isolant dans une prison d'indifférence et de superficialité. La corruption de l'âme due à la vulgarité conduit à une existence appauvrie, dépourvue de sens et de véritable connexion avec le sacré et l'humanité.


Vulgarity acts as a slow and insidious erosive force on the soul, degrading the dignity and intrinsic value of the human being and creating a thick barrier that prevents the true nature from emerging.

Those who indulge in vulgarity always lose respect for others and, consequently, for themselves. This behavior leads to spiritual emptiness, as vulgarity empties words and actions of their meaning, leaving only a hollow shell.

The absence of respect for others, a direct consequence of vulgarity, dissolves charity. Charity, being a disinterested and sincere love, cannot coexist with a soul that has given way to coarseness and disdain. Furthermore, the inability to respect others reflects the inability to worship and stand in the presence of God, as a relationship with the divine requires a pure heart and an attitude of deep humility and respect.

Proverbs 4:23 exhorts us to "guard our heart above all else, for it is the source of life." This verse highlights the importance of maintaining the purity and integrity of the soul.

In Neo-Confucian philosophy, Zhu Xi states: "The task of our life is to clarify our mind and cultivate our nature." This emphasizes the importance of discipline and inner respect, fundamental for a virtuous life.

Ultimately, vulgarity creates a barrier between the individual and their spirituality, isolating them in a prison of indifference and superficiality. The corruption of the soul due to vulgarity leads to an impoverished existence, devoid of meaning and true connection with the sacred and humanity.

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投稿者 Bonazzi Andrea 時刻: 4:36 PM
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